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Diaspora Matters

Towards a Diaspora Strategy Intro

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What made China the world’s factory? What made India the world’s technology hub? What made Israel a leading innovation centre? Connecting with their diasporas in the United States.

Today the world is more globalized, interconnected and interdependent than ever before. The recent economic crisis that has been besieging the world shows us that is it no longer possible for any nation state to consider itself an ‘island’, nor is it possible to be immune to the ebbs and flows of global economics.

In order to be able to fully leverage this globality, it is essential that countries design and implement comprehensive diaspora strategies for engaging with their global citizens and friends. The size of a country’s populace can no longer be calculated within the contours of its borders, rather it must be viewed through the global lens of migration

diaspora.’ As noted by Dolman ‘The past few decades have seen rapid growth in the movement of goods and factors of production. The volume of international trade grew twice as fast as world output during the 1990s and the volume of foreign direct investment (FDI) grew twice as fast as trade. Economies are rapidly integrating and becoming more closely dependent upon each other. The international movement of people is an important feature of this integrated global economy and encompass those who are defined as ‘the diaspora.’ As noted by Dolman ‘The past few decades have seen rapid growth in the movement of goods and factors of production. The volume of international trade grew twice as fast as world output during the 1990s and the volume of foreign direct investment (FDI) grew twice as fast as trade. Economies are rapidly integrating and becoming more closely dependent upon each other. The international movement of people is an important feature of this integrated global economy.’

Considering the diaspora as a national asset is certainly not a new phenomenon. Diaspora strategies that extend across a range of social, cultural, political, educational and financial dimensions are now being implemented by both developing countries and developed countries, including New Zealand, Scotland, South Africa, Canada, Australia, Singapore, Israel, Ireland and India, to name but a few.

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Boyle and Kitchin define a diaspora strategy as ‘an explicit and systematic policy initiative or series of policy initiatives aimed at developing and managing relationships between homelands and diasporic populations. These policy initiatives vary from highly formalized and structured programs to projects that are quite light in conception and application. A diaspora strategy is perhaps best thought of then as an overarching framework for providing a level of coherence to the range of diaspora policies devised and implemented by a variety of agencies.’2 Although there can be many facets to a country’s diaspora strategy, it can be said that, by and large, countries tend to pursue similar initiatives, with much in common in terms of philosophy and approach but there is no ‘one size fits all’ diaspora strategy. Obviously countries differ greatly in terms of their macroeconomic circumstances, the history of their diaspora, their size, geography and general resources to successfully pursue a diaspora strategy. Also, as many of these initiatives have been enacted recently it is too soon to assess them fully. Moreover, it has been purported that ‘many diaspora programs are ‘living dead’ – they are not failures and they generate enough interest to maintain their funding, yet their development impact is very limited.’3 However, the fundamental difference between those countries that will ultimately succeed and those that will fall short of expectations lies in one thing only – excellence in execution.

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Understanding the basics

Who?: Governments around the world should begin to think about their diasporas in new ways and seek to build mutually beneficial relationships and partnerships with them. Rather than viewing them as being ‘lost’ to the homeland, they can re-engage with the homeland through strategic diaspora initiatives such as formal mentoring programs, investment and trade programs, and cultural initiatives. They do not need to return in order to make a difference.

Why?: Global diasporas constitute an obvious collective of people through whom networks can be created and individuals mobilized for mutual benefit of both diasporas and the home country.

How?: Global diasporas serve as an important conduit, facilitating the two-way flow of capital. That capital presents itself in every form be it human, social, intellectual, cultural or financial. Looking at capital flows alone, the transfer of funds in the form of remittances, bonds, philanthropy or business investment is massive by any scale, and growing.


 

*Information Obtained from the Global Diaspora Toolkit by Kingsley Aikins and Nicola White. We will be summarising chapters  from this toolkit every Thursday Evening.

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Diaspora Matters

Business Lessons from Toko People

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Did you know that when you visit in Mutoko the hosts will offer you drinking water? As a visitor you are supposed to drink the water and not turn down the offer. Turning down is a sure way of being rude. Culturally you are expected to drink the water.

Akomana here, this practice has lived for hundreds of years and  has been successfully passed on from generation to generation. Unfortunately it has not been captured in business books. Fabulous business lesson from Mtoko and its wonderful people.

So what is the business in offering visitors water? Easy its great CUSTOMER CARE!

Below are the responses from ZBIN Members


Bridgitah Tembo Its true, every visitor arriving at any homestead is given water before any greetings, rationale yacho one has been travelling and could be thirsty but can not ask for water immediately achingosvika so what do we do ipai varendo mvura musati mamutsana navo!!!

Mdala Wa Rue So no discrimination? Amazing stuff

Bridgitah Tembo Yes no discrimation at all kana ari kubvunza nzira achipfuura anopiwa mvura!!

Mdala Wa Rue Who offers mvura–women only or munhu wese?

Bridgitah Tembo Mostly its women

Tichaona Matimura Great stuff. We are very proud of that.

Innocent Jokonya From scientific point of view .Offer of water for people in Mutoko makes a lot of sense becoz Mutoko can be very hot especially in summer. Before the coming of cars for you to reach a homestead it meant you have traveled long distance and most of the time you will be thirst

Praise Chabona Although i am not Mubudya but i have stayed in Mutoko long enough. Mutoko has very high temperatures through out the year. When this custom of giving drinking water to everyone who comes to your homestead started, it was because people would walk long distances in the heat of the sun and would be very thirsty. So they give water first before they even ask tokubatsira nei?

Mdala Wa Rue I suppose Mtoko is a transit point…so some of the visitors were from other African countries…Somalis etc…so zvakangonzi ngatibatsirei vanhu n not worry abt language barriers lol — my guess kk

Mdala Wa Rue Future books on customer service in Zim should look at the history of customer service by Zimbos n trace it back to many centuries ago– u should not exclude the Mighty Toko people. Fabulous stuff…hatina kutanga customer service nhasi–we started way way way back!!!

Gift Goto Unoziva munhu akakupa mvura unongonzwa kuti ndaiswa pedyo

Tonderai Chibanda Its a Korekore custom, all the Korekores vanumupasa mvura muchisvika, takadozvidzidza tichi vadokwane. Proud to be a Korekore from Dotito

Rueben Moyo I worked in Mtoko for 4 years. I really appreciate d the hospitality….

Mdala Wa Rue Is there a difference between Toko and Korekore or the folks are the same

Bridgitah Tembo Matoko anonzi Mabudya

Tonderai Chibanda Budyas are a segment of Korekores, there are about 6 dilects of Korekores

Justice Magagani interesting have never been to Tokyo before

Grace Kadoma Mutoko pple hatirase hunhu hwedu,im proud to be one fruit of mutoko,tsika yedu iyi inobatsira muhupenyu inotipa diginity

Skumbuzo Madlela ko hanzi ndakanzwa kuti yakatanga apo maMozambiquens used to come vakuvara nenzara so many of them wud just faint b4 saying anything vachisvika pamusha from across the border so pple from tokyo made it a point kuti munhu achisvika pamba water first asa fainter is it true ?, Tokyoans confirm

Gideon Mapara Our forefathers had a culture that respected another human being regardless of whether you knew them or not…it was a culture that respected and valued life…Mutoko is a area that experiences rather high temperatures and back in the early days our grandfathers n grandmothers if anyone had been exposed to these temperatures they would most likely be seriously dehydrated and by turning into your homestead it most likely meant that person needed some form of assistance…and what greater way than give someone something that gives life(i.e water)…so the custom was to greet every visitor negapu remvura…then ask questions later… If you are the visitor and you have been offered the water the norm is politely accept the water and just pretend to take a few sips then ask for whatever it is that you want to ask for…refusing to accept the water totally is seen as being rude and you are likely not to get further assistance from your hosts…it is also likely to be interpreted as you are saying you suspect they ve put something in the water (saka urikumupumha uroyi!!!!)

Gamuchirai Cathrine Matiza Mdala its not just people in mutoko bt people from mutoko coz even if u visit them in harare u do the same.my inlaws are from mutoko saka wenever i visit cup yemvura first before ma greetings.it was a bit arkward ma first days bt ndakatozojaira

Warvet Hondo Anhu haazii ba manje kweduyo kuma nyika tope riri zowe kana frozen


Post originally appeared on ZBIN Facebook page in December 2015 

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